Gabriel Orozco, Pt. I

INELUCTABLE MODALITY
By Andrew Maerkle


La DS Cornaline (2013), installation view in “Gabriel Orozco: Inner-Cycles” at the Museum of Contemporary Art Tokyo, 2015. Photo ART iT.

One of the most significant artists to have emerged internationally since the start of the 1990s, Gabriel Orozco is known for his peripatetic lifestyle – circulating between Mexico City, New York, Paris and other points farther afield – and his inspired approach to art making, which identifies profound connections between art and life through the humblest of materials, ranging from an empty shoebox to oranges, graphite, Plasticine and the pages of a phonebook or rolls of toilet paper. Although Orozco generally describes himself as a sculptor, his works constantly shift between two- and three-dimensions, between the realm of the sensorily apprehensible and that of the Platonically understood. They can take the form of photographs of sculptural situations the artist encounters in the environment around him, or of drawings that project a geometric motif upon the unpredictable contours of a human skull, or of a car split lengthwise into thirds and then reassembled without its middle part, radically altering the dimensions of the vehicle – how it exists and is perceived in space – without particularly changing its substance.

For the next six months, Orozco will be based in Tokyo, where he recently opened an exhibition at the Museum of Contemporary Art. Entitled “Inner Cycles,” the exhibition presents a combination of both old and new works in diverse media. These include a new piece made in Tokyo, Noodle Falls (2015): an empty cup-noodle container affixed to a wall, its packaging imagery mirroring the patterns of Orozco’s paintings of multicolored, quadrisected circles, while also subtly nodding to the artist’s landmark Yogurt Caps (1994) installation of four yogurt container lids pinned to the walls of an otherwise empty room. Following the opening of his exhibition, ART iT met with Orozco to learn more about his practice and how the different aspects of his works come together.

Gabriel Orozco-Inner Cycles” continues at the Museum of Contemporary Art Tokyo through May 10.

I.


Left: Sleeping Dog (1990), Cibachrome print. Right: El Muertito (1993), silver dye bleach print, courtesy Gabriel Orozco and Marian Goodman Gallery.

ART iT: Although you have previously participated in the Yokohama Triennale, it’s a bit surprising that this is your first major exhibition in Japan. What was it like to re-conceive your works for an essentially new audience with this exhibition? To what extent do you imagine the audience when you prepare an exhibition?

GO: For an exhibition with mostly older works like this, or a retrospective, I think it’s important to consider a general public who are not so familiar with the work, to give a bit of everything so they can learn about all the differences in the work at different moments. At the same time, it’s important to not be overly didactic or conventional, and to think also of the people who do already know the work. You want to make an exhibition that would motivate those people to see the work again. But when it’s an exhibition focusing on a new project, it’s more about doing what I want to do for myself, and trusting that the audience will follow with interest.

ART iT: It makes sense that this exhibition starts with a selection of your photographs, which often function as propositions for sculptural situations in the everyday environment, and offer a way to approach themes articulated in other aspects of your practice. Although it’s not on view here, one work that leaped out at me when I was looking through your photographs is called El Muertito (1993), which shows a ritual procession carrying a body in a glass coffin. The complexion of the skin and suppleness of the body suggest the person inside the coffin is alive, but the title, and the coffin itself, indicate he might be dead. The two polarities collapse so that the viewer is confronted with a “living” dead body, or a “dead” living body. What did you see in this situation when you photographed it?

GO: Well, it’s a peculiar picture. Normally I don’t photograph what you might call stereotypical, Mexican folkloric events. I took the picture because the man inside the coffin is alive, but playing dead for the procession. I liked how comfortable he looked playing dead while being carried along like that. I basically took the picture out of amusement at this condition of being between death and life.
The same thing happens in what I think is a more important photograph, Sleeping Dog (1990). I found a young dog lying on some rocks in an almost vertical position, which you would think is difficult for sleeping, but he looked very comfortable, and I took the picture without waking him up. This is also a case where people think the dog might be dead. So there is some drama in the photo, but at the same time it’s just an image of a relaxed, comfortable, sweet little dog sleeping. I think photography has to be respectful of reality, to enjoy these ambivalent moments between life and death, sleeping and wakefulness.
With this exhibition, I certainly think it was important to show the trajectory of photography in my work, even though I’m not a photographer. Most of my work and thinking is focused on three-dimensional objects and installations, and encounters with everyday life. Often I simply use the camera as the best way to capture or transport these moments. It becomes a tool, almost like drawing, and has been a constant in my work. So I think it’s a good introduction, because you see what I see, and what interests me in the world, and then you progress to the objects, installations and paintings.


Clockwise from top left: Crazy Tourist (1991), C-print; Total Perception (2002), C-print; Lemon’s Game (Juego de Limones) (2001), Cibachrome print; Cemetery (view 1) (2002), C-print, courtesy Gabriel Orozco and Marian Goodman Gallery.

ART iT: In the installation here, there’s a striking grouping of photographs, including Total Perception (2002), Crazy Tourist (1991), Vitral (1998), and Juego de Limones (2001), showing different manifestations in real situations of what could be called cubist space; we could also include in this group the “Cemetery” (2002) photos from Timbuktu. But there are different logics determining the scene in each photograph. Sometimes it’s the wind blowing kites into a tree, as in Vitral, and at others it’s a deliberate intervention that you make into the environment, like with the oranges on the tables in Crazy Tourist. Or in the “Cemetery” photos, there’s an economy of bodies beneath the ground that determines what you see above. How do you connect these differences in your own thinking?

GO: First, you can see in my photography that I’m not so interested in the composition or pictorial arrangement of the image. I usually focus on a single point of interest I want to capture: one dog; one shoebox; one circular, central shape. And then you have the other aspect, which is a kind of total image, a totality of centers or points of attraction. Sometimes it happens in reality, like in the cemetery, where pots dotting the landscape mark the burial sites of the bodies in the sand, which makes it very simple. Or you have the points of light coming through the grid of this very humble and simple mosque structure – one of the world’s oldest – in Timbuktu. That’s why it’s called Total Perception. It has to do with the totality of perceiving a space as a unity. It’s almost flat, but you see all these little points. That’s also what I did with the oranges in the market in Brazil.
I think it’s always non-compositional in a way. It’s either one unity or several unities all over the plane. For me, the intervention is always a way of indicating or making more evident the existing situation, because I only work with things I find on site. I never carry anything with me. I move whatever I find in order to clarify the connection between the landscape and the objects and of course my presence in the landscape. But ultimately the situation is strong enough to represent itself, and I’m just taking the photograph.

ART iT: Some of the photos have a more or less identifiable context. You look and you can say, this is a city, this is a beach. But others are more like the work Frozen Spit (2014): you don’t know where the setting is; it’s hard to tell if the spit is actually frozen. So when you use photography to transport something from one situation to another, how do the resulting photographs relate to the spaces in which they were taken?

GO: In the same way the sculptural interventions and three-dimensional objects relate to the contexts in which they were made. I work with materials that I find on site in a specific moment in a specific culture, and they have a connection with the context in which I am working. But once they start to travel, they become independent of the context in some way. They are shown in a context more connected to my world, or the universe I’m trying to create through my entire practice.
I think photography is similar. There is obviously a context in which you capture a particular moment or object. Depending on the information in the picture and the knowledge of the viewer, you might be able to grasp where it was taken, but I never explicitly say it. I never say “Dog in Mexico,” or “Spit in New York, or “Bicycle wheel prints in New York.” I’m not interested in geographical specificity in photography, which was characteristic of the photo reportage of the 1970s. Many of those photos explicitly mentioned the cities where they were taken for the sake of exoticism. It’s glamorous to say, “Dead body in India” or “Suffering woman in Bangladesh.” But I don’t like that ethnographical approach to phenomena in the world. I try to avoid geographical or ethnographical references as much as I do personal references to myself as the photographer, because the object starts to travel in time and space independently of the context, and I think it can belong to anybody who sees it. The dog is a Mexican dog, but you don’t need to know that. The horse could also be Mexican, but it could be from any place that has poor horses.
If the subject of the photograph is independent of the anecdotal, contextual moment of the place where it was taken, then it can start to travel in the mind as a philosophical general idea, and everyone can feel closer to it. For someone in Japan, every single picture could have been taken in Japan – things like that.


Left: Frozen Spit (2014). Right: Waiting Chairs (1998), Cibachrome. Below: Installation view of “Gabriel Orozco-Inner Cycles” at the Museum of Contemporary Art Tokyo, 2015. Photo ART iT.

ART iT: I certainly felt that way about the work Waiting Chairs (1998), showing “halos” of hair oil residue imprinted on a stone wall behind a row of plastic chairs. In Japan these “halos” recall the “shadows” of the atomic bomb victims in Hiroshima and Nagasaki. In the original situation the residue is the result of a slow accumulation over time, whereas in this new reading it becomes a frozen moment.

GO: Wow, I never thought about that. A lot of my work has to do with the residues of human activity, my own actions – like my breath on the piano or the bicycle wheel prints – which are the remains of a living body in contact with the physical world. In a way they are accidents, which can be tragic, but they are also simply things that happened. The connotations of every single imprint of the body in life can connect with either traumatic memories or enjoyable memories. Everything has to do with accidents, with the phenomena of the organic in relation to the industrial, the mechanical, and the landscape in general.

Part II | III

Gabriel Orozco: Ineluctable Modality

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